The Congregational Consulting Group, organized in 2014 by former consultants of the Alban Institute, is a network of independent consultants. We publish PERSPECTIVES for Congregational Leaders—thoughts on topics of interest to leaders of congregations and other purpose-driven organizations. —  Dan Hotchkiss, editor

“Quiet Quitting” Comes to Church

Empty church pews
Photo by Andrew Seaman on Unsplash

The “Great Resignation” dominated articles regarding workplace trends for much of the pandemic. Frontline workers in high-stress occupations like hospitality, health care, and education were particularly likely to walk off their jobs. Clergy joined the trend, with nearly 40% of pastors confessing in late 2021 that they would seriously consider leaving full-time ministry.

But while The Great Resignation attracted much attention, a less obvious trend, “Quiet Quitting,” may prove to be more durable. Quiet Quitting, sometimes known as the “Great Disengagement,” occurs when employees resolve to do what they are required to do—but decline to “go above and beyond.” A worker who is Quiet Quitting may appear to be productive, but their productivity is apt to stagnate over time. In schools and universities, teachers and professors bemoan the phenomenon of disengaged students. Quiet Quitting has its religious counterpart as well, as the proportion of Americans who report they “never attend religious services“ jumped from 25% pre-pandemic to 33% more recently.

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Life after Death for Congregations

For perhaps the first time in American history, more congregations are disappearing every year than are being born. But even in decline, some are finding new ways to serve people and communities.

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Who Are We and Why Are We Here?

When he was running as a third-party vice presidential candidate in 1992, Admiral James Stockdale was widely mocked for asking at the beginning of the VP debate, “Who am I? Why am I here?” The timing of the question was admittedly odd, but the question itself is spot on. Every individual, and every congregation, needs to ask itself such questions periodically. The questions of identity and purpose are essential to effective congregational life.

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Sustainable Change Comes from Within

By middle age, most of us realize the futility of efforts to force another person to change. Efforts to transform another human being—spouse, partner, friend, colleague, or child—generally shatter on the rocks of a simple reality: sustainable change comes from within.

Ross Findon on Unsplash

For congregational leaders and consultants, this principle mandates doing change with people rather than to them. Pressure from the top or from outside may accomplish short-term adjustments, but long-term change comes from within.

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Localism Flourishes As Denominations Decline

looking at a globe with a magnifying glass
Photo by Clay Banks on Unsplash

While forty years of major mergers in American Protestantism ended in the 1980s, in recent decades nearly all major US denominations have declined. From the Episcopal Church to the Southern Baptist Convention, membership numbers and denominational loyalty have diminished across the theological spectrum. But as national denominational connections have frayed, congregations’ local and regional ties are surging. Affiliation patterns are changing.

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Want Less Conflict? Look Out the Window!

Window seat
Chapter House Window
Convento de Cristo, Portugal

Eighteen years ago, I surveyed 100 congregations in the American southwest regarding their experience of change and conflict in the previous five years. Only one change was negatively associated with conflict—meaning that it made conflict less likely. Congregations that started a “new community outreach” in the previous five years were less likely to report a significant conflict than similar congregations that did not.

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