The Congregational Consulting Group, organized in 2014 by former consultants of the Alban Institute, is a network of independent consultants. We publish PERSPECTIVES for Congregational Leaders—thoughts on topics of interest to leaders of congregations and other purpose-driven organizations. — Dan Hotchkiss, editor
If you’re from the Midwest as I am, you can probably recognize a “hook echo” on the TV weather—a hook shape visible on radar in the lower portion of a storm. A hook echo is a classic sign that a tornado is imminent. It is often confirmed by spotters on the ground. Or by you, standing on your front porch—it’s a Midwest thing!
The congregations where I work as a consultant show a surprising, almost shocking openness to change. Over most of my fourteen years as a consultant, I’ve seen many Boomers with their heels dug in against change in congregations where they worship. I see promise in the possibility that we might try new things, some of which might work!
Core values are especially important when identity is shifting and resources are dwindling. At such times, when decisions must be made about what to say yes to and what to stop doing, core value statements are a critical discernment tool. However, core values won’t help you if they aren’t unique, mutually embraced, and authentic to the community, or if you don’t use them regularly.
Many congregations write a core value statement as part of a planning process along with a mission and vision statement, plaster them all on a wall someplace, and promptly forget them. Is a core values statement worth doing? Yes—but only if you create it well and use it effectively.
If your congregation wants to grow, as most congregations today probably do, and if you think the best way to grow is to attract young adults and families with young children—because “young people are the future”—I have a few things I want you to know.
The Nones are in the news and have been for a while. “Nones” are people who, when pollsters ask for their religion, say “None.” Nones used to be a tiny group, but now None is among the top three answers, alongside Roman Catholic and Evangelical Protestant. The rise of Nones reflect a cultural shift that can feel threatening, especially to Mainline Protestants, whose numbers have declined as Nones’ have risen. But for leaders who can listen sympathetically and respond flexibly, Nones may offer opportunities as well as threats.
’Tis the season for clergy transitions in many of our congregations. I am one of those clergy who happens to be transitioning. After a decade as a denominational executive, I am heading back, full-time to consulting, coaching, trainings, and psychotherapy. I am ready and excited!
While I was ready and excited, I forgot that major transitions are hard. Once I made and communicated my decision, the machinery of major life transitions rolled into motion, and I found myself on an intense roller-coaster ride with some unexpected dips as well as highs.
Six months ago, I announced my intention to retire at the end of this academic year. I’ve worked at the same university for 20 years—as a professor, a department chair, and a dean. But it’s time to step aside and let others move into these roles. How do we know when it’s time to let go and retire? For me, there were three key indicators:
I don’t intend to retire completely—I plan to submit a book manuscript by December (on congregations engaging their communities), do more consulting, and spend more time with grandchildren. But it’s time. As the Swiss-German poet Hermann Hesse noted, “Some of us think holding on makes us strong, but sometimes it is letting go.”